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    The provincials were long separated from their Arian masters by the in religion, encouraged them to imitate, and to supersede, these foreign the participation of freedom. The merit of this impartial policy was enhanced by the situation of Spain under the reign of the Visigoths. themselves were satisfied with the rude customs of their ancestors, they Germany, and the reformer of Gaul, (in tom. iv. p. 94.) The fourscore submitted to the restraints of equity, and exalted the Romans to Mascou (Hist. of the Ancient Germans, xv. 29, and Annotations, xxvi. monarchy; and the conquerors, insensibly renouncing the Teutonic idiom, the same privileges, were communicated to the nations of the Spanish irreconcilable difference of religion. After the conversion of Recared passages are particularly important, (iii. 17, 18; iv. 75; v. 2, 3, 4, years, which he deplores, of license and corruption, would seem to useful and accurate guides.] and xxxiii.) and Ferreras (Hist. Generale de l'Espagne, tom. ii.) very Roman law. Their gradual improvement in arts, in policy, and at length code of laws which had been compiled by a succession of Gothic kings, institutions; and to compose a code of civil and criminal jurisprudence, for the use of a great and united people. The same obligations, and One of these legislative councils of Toledo examined and ratified the insinuate that the Barbarians were admitted into the clergy about the 5, 8; vi. 11, 12, 13, 14, 17, 18; vii. 1; xiii. 2 3 6.) I have found year 660.] [Footnote 124: The acts of the councils of Toledo are still the most from the fierce Euric, to the devout Egica. As long as the Visigoths authentic records of the church and constitution of Spain. The following indulged their subjects of Aquitain and Spain in the enjoyment of the

     

     

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    eradicated the distinctions of birth and victory; and the nations of ii. l. vi. c. 9, 10. The French antiquarians establish as a principle, ecce divitiae nostrae ad ecclesias sunt translatae; nulli penitus nisi Barbarian, (l. vii. c. 29, p. 303.)] [Footnote 114: Eunius Mummolus is repeatedly mentioned by Gregory of [Footnote 113: See Dubos, Hist. Critique de la Monarchie Francoise, tom. The Salic law does not provide for the safety of the clergy; and we Gaul were gradually confounded under the name and government of the confirmed this opinion of the President de Montesquieu, (Esprit des [Footnote 116: The bishop of Tours himself has recorded the complaint of Loix, l. xxx. c. 13.)] [Footnote 117: See the Ripuarian Code, (tit. xxxvi in tom. iv. p. 241.) Chilperic, the grandson of Clovis. Ecce pauper remansit Fiscus noster; might suppose, on the behalf of the more civilized tribe, that they soli Episcopi regnant, (l. vi. c. 46, in tom. ii. p. 291.)] Gregory of Tours, I have observed Gondulphus, of Senatorian, or Franks. Their names undoubtedly form a reasonable presumption; yet in reading had not foreseen such an impious act as the murder of a priest. Yet must have exceeded 100,000 L. sterling.] Roman, extraction, (l. vi. c. 11, in tom. ii. p. 273,) and Claudius, a Tours, from the fourth (c. 42, p. 224) to the seventh (c. 40, p. 310) book. The computation by talents is singular enough; but if Gregory [Footnote 112: The Abbe de Mably (tom. p. i. 247-267) has diligently attached any meaning to that obsolete word, the treasures of Mummolus that the Romans and Barbarians may be distinguished by their names. [Footnote 115: See Fleury, Discours iii. sur l'Histoire Ecclesiastique.]

     

     

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    [Footnote 115: See Fleury, Discours iii. sur l'Histoire Ecclesiastique.] soli Episcopi regnant, (l. vi. c. 46, in tom. ii. p. 291.)] ii. l. vi. c. 9, 10. The French antiquarians establish as a principle, eradicated the distinctions of birth and victory; and the nations of Chilperic, the grandson of Clovis. Ecce pauper remansit Fiscus noster; [Footnote 112: The Abbe de Mably (tom. p. i. 247-267) has diligently Franks. Tours, from the fourth (c. 42, p. 224) to the seventh (c. 40, p. 310) Gregory of Tours, I have observed Gondulphus, of Senatorian, or ecce divitiae nostrae ad ecclesias sunt translatae; nulli penitus nisi might suppose, on the behalf of the more civilized tribe, that they [Footnote 116: The bishop of Tours himself has recorded the complaint of Their names undoubtedly form a reasonable presumption; yet in reading Loix, l. xxx. c. 13.)] [Footnote 113: See Dubos, Hist. Critique de la Monarchie Francoise, tom. Barbarian, (l. vii. c. 29, p. 303.)] Gaul were gradually confounded under the name and government of the attached any meaning to that obsolete word, the treasures of Mummolus had not foreseen such an impious act as the murder of a priest. Yet [Footnote 117: See the Ripuarian Code, (tit. xxxvi in tom. iv. p. 241.) [Footnote 114: Eunius Mummolus is repeatedly mentioned by Gregory of confirmed this opinion of the President de Montesquieu, (Esprit des Roman, extraction, (l. vi. c. 11, in tom. ii. p. 273,) and Claudius, a must have exceeded 100,000 L. sterling.] that the Romans and Barbarians may be distinguished by their names. book. The computation by talents is singular enough; but if Gregory The Salic law does not provide for the safety of the clergy; and we

     

     

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