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[Footnote 132: Ferreras (tom. ii. p. 168-175, A.D. 550) has illustrated [Footnote 133: This addition to the Nicene, or rather the the northern side of the Boetis, (Plin. Hist. Natur. iii. 3:) and the lucrative exchange, the hairs of St. John the Baptist; a cross, which [Footnote 130: Osset, or Julia Constantia, was opposite to Seville, on the Vatican his rich presents of gold and gems; they accepted, as a Constantinopolitan creed, was first made in the eighth council of the difficulties which regard the time and circumstances of the produced, long afterwards, the schism of the Greek and Latin churches. authentic reference of Gregory of Tours (Hist. Francor. l. vi. c. 43, p. the Nicene creed, by declaring the procession of the Holy Ghost from [134] ambassadors of Recared respectfully offered on the threshold of [133] The royal proselyte immediately saluted and consulted Pope [Footnote 131: This miracle was skilfully performed. An Arian king 288) deserves more credit than the name of Lusitania, (de Gloria Martyr. able to intercept the Easter supply of baptismal water.] was distinguished by the conversion of heretics and infidels. The Gregory, surnamed the Great, a learned and holy prelate, whose reign enclosed a small piece of the true wood; and a key, that contained some particles of iron which had been scraped from the chains of St. Peter. the Gothic monarchy of Spain.] conversion of the Suevi. They had been recently united by Leovigild to the Son, as well as from the Father; a weighty point of doctrine, which sealed the doors, and dug a deep trench round the church, without being Portuguese, (Ferreras, Hist. d'Espagne, tom. ii. p. 166.)] c. 24,) which has been eagerly embraced by the vain and superstitious

 

 

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