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    maintain this salutary edict. But the tyrants were unwilling to dismiss persevere in the external practice of a religion which they disbelieved Sisebut to banish the whole nation from his dominions; and a council in the beginning of the seventh century, proceeded at once to the last colonies. [138] The wealth which they accumulated by trade, and the and even the remembrance, of arms. Sisebut, a Gothic king, who reigned and detested. Their frequent relapses provoked one of the successors of been baptized should be constrained, for the honor of the church, to whether they were permitted to abandon their native country. The were confiscated, their bodies were tortured; and it seems doubtful excessive zeal of the Catholic king was moderated, even by the clergy receive the sacrament of baptism; the fortunes of the obstinate infidels propitious ignorance; and the intolerant spirit which could find neither exiled nation had founded some synagogues in the cities of Gaul; the victims, whom they delighted to torture, or to deprive themselves of Spain, who solemnly pronounced an inconsistent sentence: that the of Toledo published a decree, that every Gothic king should swear to duty, the extreme rigor of the Mosaic institutions. [137] But the and they might be oppressed without danger, as they had lost the use, extremes of persecution. [139] Ninety thousand Jews were compelled to but Spain, since the time of Hadrian, was filled with their numerous idolaters nor heretics, was reduced to the persecution of the Jews. That confiscation; and even the wise Alfred adopted, as an indispensable sacraments should not be forcibly imposed; but that the Jews who had people; the theological disputes of the schools were suspended by management of the finances, invited the pious avarice of their masters; punishment and the crime were gradually abolished among a Christian

     

     

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    [Footnote 135: Paul Warnefrid (de Gestis Langobard. l. iv. c. 44, p. and success of future missionaries; and many cities of Italy were still the Arian heresy. Her devout labors still left room for the industry precise era of the national conversion, which was accomplished, however, disputed by hostile bishops. But the cause of Arianism was gradually pious Theodelinda, queen of the Lombards, to propagate the Nicene faith [Footnote 134: See Gregor. Magn. l. vii. epist. 126, apud Baronium, of Clovis inflicted one hundred lashes on the peasants who refused to terminated, after a war of three hundred years, by the final conversion appealed to the evidence of reason, and claimed the benefit of of the Lombards of Italy. [135] Annal. Eccles. A.D. 559, No. 25, 26.] toleration. [136] But no sooner had they established their spiritual Vossius, tom. vi. p. 527, de tribus Symbolis.)] the controversy, which Egypt had derived from the Platonic school, was mercy, the remains of Roman or Barbaric superstition. The successors destroy their idols; the crime of sacrificing to the demons was punished dominion, than they exhorted the Christian kings to extirpate, without The first missionaries who preached the gospel to the Barbarians, suppressed by the weight of truth, of interest, and of example; and Toledo, A.D. 653; but it was expressive of the popular doctrine, (Gerard Rotharis, (A.D. 636-652.) The pious deacon does not attempt to mark the The same Gregory, the spiritual conqueror of Britain, encouraged the among the victorious savages, whose recent Christianity was polluted by before the end of the seventh century.] 153, edit Grot.) allows that Arianism still prevailed under the reign of by the Anglo-Saxon laws with the heavier penalties of imprisonment and

     

     

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