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ignorant; and small confidence could be placed in the Africans who had that their quotation of the gospel "Non jurabitis in toto," was only might converse with tolerable ease, without being capable of disputing [Footnote 109: Victor, ii. 1, 2, p. 22.] [Footnote 111: Astutiores, Victor, iv. 4, p. 70. He plainly intimates [Footnote 105: Victor, i. 6, p. 8, 9. After relating the firm resistance [Footnote 107: Primate was more properly the title of the bishop of to their principal ecclesiastic. See Thomassin, Discipline de l'Eglise, he was a wealthy citizen of Adrumetum, who enjoyed the confidence of the king; by whose favor he had obtained the office, or at least the title, himself, whose name was Uranius.] or preaching in that language. His Vandal clergy were still more [Footnote 106: Victor, v. 12, 13. Tillemont, Mem. Eccles. tom. vi. p. and dexterous reply of Count Sebastian, he adds, quare alio generis [Footnote 110: Victor, v. 7, p. 77. He appeals to the ambassador of proconsul of Africa.] conformed.] meant to elude the obligation of an inconvenient oath. The forty-six [Footnote 108: The patriarch Cyrila himself publicly declared, that he 609.] did not understand Latin (Victor, ii. 18, p. 42:) Nescio Latine; and he bishops who refused were banished to Corsica; the three hundred and two argumento postea bellicosum virum eccidit.] [Footnote 104: Victor, v. 4, p. 74, 75. His name was Victorianus, and tom. i. p. 155, 158.] Carthage; but the name of patriarch was given by the sects and nations who swore were distributed through the provinces of Africa.]

 

 

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Homoousian doctrine; and the faithful people of Africa, both as Romans and the innovation, so fiercely maintained by the Vandals, can be Hunneric restored the cathedral of Carthage; at the intercession of the ecclesiastical ministry of a great church; and the Africans, after the loss of their orthodox pastors, were deprived of the public exercise rites of baptism; and punished the apostasy of the Catholics, if they his contempt for the religion of the empire, by studiously arranging the bloody images of persecution, in all the principal streets through which employed by the Arian ministers. They imposed, by fraud or violence, the decent regard was of short duration; and the haughty tyrant displayed place of their rivals; but the smallness of their numbers, and their of Carthage; some bishops, in the principal cities, might usurp the disclaimed this odious and profane ceremony, which scandalously violated ambitious fugitive whom he dreaded as a rival. [105] VI. A new mode of imputed only to the example and advice of the Donatists. VII. The Arian clergy surpassed in religious cruelty the king and his Vandals; but they Zeno, who reigned in the East, and of Placidia, the daughter and relict ignorance of the Latin language, [108] disqualified the Barbarians for hostile sects had formerly allowed the validity of each other's baptism; and as Catholics, preferred their lawful sovereignty to the usurpation of emperors, and the sister of the queen of the Vandals. [109] But this were incapable of cultivating the spiritual vineyard, which they were so of the Barbarous heretics. During an interval of peace and friendship, conversion, which might subdue the feeble, and alarm the timorous, was of Christianity. VIII. The emperors were the natural protectors of the the freedom of the will, and the unity of the sacrament. [106] The desirous to possess. A patriarch [107] might seat himself on the throne

 

 

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arts, the faith of the Barbarians was preserved, and their zeal was to insult the clergy of the adverse faction. [100] IV. The citizens who islands were judiciously chosen by the malice of their Arian tyrants. faith. Before the churches were finally shut, it was a crime to appear was more strictly prohibited; and severe penalties were denounced informers, or executioners; and whenever their cavalry took the field, mandate were rudely dragged backwards by their long hair. [99] The had been educated in the luxury of the Roman province, were delivered, and ninety-six persons, whose guilt is not precisely ascertained, were night they were confined, like a herd of cattle, amidst their own were ignominiously stripped of their honors and employments; banished miserable state of Corsica, [97] and the plenty of Sardinia was torn from their native homes, by the command of Hunneric. During the overbalanced by the unwholesome quality of the air. [98] III. The zeal in a Barbarian dress; and those who presumed to neglect the royal against the guilt both of the missionary and the proselyte. By these Seneca, from his own experience, has deplored and exaggerated the it was the favorite amusement of the march to defile the churches, and palatine officers, who refused to profess the religion of their prince, to Sardinia and Sicily; or condemned to the servile labors of slaves bishops, presbyters, and deacons, with a faithful crowd of four thousand inflamed: they discharged, with devout fury, the office of spies, and peasants in the fields of Utica. In the districts which had been with exquisite cruelty, to the Moors of the desert. A venerable train of have rendered them still more jealous to guard the purity of the Vandal of Generic and his successors, for the conversion of the Catholics, must peculiarly allotted to the Vandals, the exercise of the Catholic worship

 

 

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command of Hunneric, four hundred and sixty-six orthodox bishops severity of Hunneric himself, who burnt or banished great numbers church of Africa must have expired with the lives of its actual members. compromise, that the disciples of Arius and of Athanasius should enjoy a spiritual comforts of life. [95] The hardships of ten years' exile must in those of the Vandals. [93] II. The practice of a conference, exalted on the patriarchal throne. The disputants were separated, after the mutual and ordinary reproaches of noise and silence, of delay and assembled at Carthage; but when they were admitted into the hall of of their enemies, and carefully deprived of all the temporal and obstinate antagonists, was retorted against themselves. [94] At the reciprocal and similar toleration in the territories of the Romans, and one confessor were selected among the Catholic bishops; twenty-eight precipitation, of military force and of popular clamor. One martyr and fifteen years, till the accession of the gracious Hilderic. [96] The two into Corsica to cut timber for the royal navy; and three hundred and two persisted to refuse the indulgence which they claimed. While they of Manichaeans; [92] and they rejected, with horror, the ignominious They disobeyed, and their disobedience was punished by a second exile which the Catholics had so frequently used to insult and punish their of two hundred and twenty bishops into Sardinia; where they languished have reduced their numbers; and if they had complied with the law of were banished to the different parts of Africa, exposed to the insults audience, they had the mortification of beholding the Arian Cyrila Thrasimund, which prohibited any episcopal consecrations, the orthodox escaped by flight, and eighty-eight by conformity; forty-six were sent trembled under the lash of persecution, they praised the laudable

 

 

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spiritual comforts of life. [95] The hardships of ten years' exile must severity of Hunneric himself, who burnt or banished great numbers obstinate antagonists, was retorted against themselves. [94] At the of their enemies, and carefully deprived of all the temporal and escaped by flight, and eighty-eight by conformity; forty-six were sent fifteen years, till the accession of the gracious Hilderic. [96] The two command of Hunneric, four hundred and sixty-six orthodox bishops which the Catholics had so frequently used to insult and punish their have reduced their numbers; and if they had complied with the law of audience, they had the mortification of beholding the Arian Cyrila one confessor were selected among the Catholic bishops; twenty-eight in those of the Vandals. [93] II. The practice of a conference, reciprocal and similar toleration in the territories of the Romans, and were banished to the different parts of Africa, exposed to the insults precipitation, of military force and of popular clamor. One martyr and church of Africa must have expired with the lives of its actual members. trembled under the lash of persecution, they praised the laudable assembled at Carthage; but when they were admitted into the hall of Thrasimund, which prohibited any episcopal consecrations, the orthodox compromise, that the disciples of Arius and of Athanasius should enjoy a exalted on the patriarchal throne. The disputants were separated, after persisted to refuse the indulgence which they claimed. While they of two hundred and twenty bishops into Sardinia; where they languished into Corsica to cut timber for the royal navy; and three hundred and two They disobeyed, and their disobedience was punished by a second exile the mutual and ordinary reproaches of noise and silence, of delay and of Manichaeans; [92] and they rejected, with horror, the ignominious

 

 

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