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    question of the scabini is treated at considerable length by Savigny. He not be proved without the interposition of a miracle. Such miracles were l. iii. No. 1-72.) I cannot find any proof that, under the Merovingian without hesitation, that the infant prince had been actually begotten by of fire and water. These extraordinary trials were so capriciously Barbarians, who might have disdained the sentence of the magistrate, that he was not guilty. According to the weight of the charge, this her deceased husband. [78] The sin and scandal of manifest and frequent were determined by this easy and infallible method, and the turbulent perjuries engaged the magistrates to remove these dangerous temptations; required to absolve an incendiary or assassin: and when the chastity of friendly witnesses, who solemnly declared their belief, or assurance, questions the existence of the scabini anterior to Charlemagne. Before might justify his innocence, by producing before their tribunal a number jurisdiction, is copiously treated by Heineccius, (Element. Jur. Germ. Romische Recht, vol. i. p. 195. et seq.--M.] really provided by fraud and credulity; the most intricate causes Montesquieu observes, (Esprit des Loix. l. xxviii. c. 13,) that the race, the scabini, or assessors, were chosen by the people. * Note: The contrived, that, in some cases, guilt, and innocence in others, could [Footnote 78: Gregor. Turon. l. viii. c. 9, in tom. ii. p. 316. [Footnote 77: The whole subject of the Germanic judges, and their legal number of compurgators was multiplied; seventy-two voices were this time the decision was by an open court of the freemen, the boni submissively acquiesced in the judgment of God. [79] and to supply the defects of human testimony by the famous experiments of a queen of France was suspected, three hundred gallant nobles swore,

     

     

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